Jesus at the Well
John 4 • August 30, 2026 • Series: Seeing and Savoring Jesus
Introduction: Wells in the Bible
- Wells in the Old Testament mark significant encounters: Abraham’s servant meets Rebekah (Gen 24), Jacob meets Rachel (Gen 29), Moses meets Zipporah (Exod 2)
- Pattern: a man + a woman + a well = something momentous is about to happen
- John places Jesus — described in John 3 as the Bridegroom — at Jacob’s well in Samaria
The Encounter Begins (John 4:4–9)
- Jesus, tired from the journey, sits at the well — fully divine, genuinely human
- A Samaritan woman comes to draw water; Jesus speaks first
- Multiple barriers crossed: Jewish/Samaritan, male/female, rabbi/outsider
- Key truth: “A relationship with God does not begin with our heroic search for him. The gospel begins with God looking for us.”
- She came looking for water; she doesn’t realize the Living Water has come looking for her
Living Water (John 4:10–15)
- “If you knew the gift of God and who it is that asks you for a drink…”
- She sees a tired Jew with no bucket; Jesus offers water that becomes “a spring welling up to eternal life”
- She asks: “Are you greater than our father Jacob?” — the answer is an unequivocal yes
- Jacob gave them a well; Jesus gives living water — a different kind entirely
The Wells We Return To
- “Everyone who drinks this water will be thirsty again” — true not just of water, but of life
- We tell ourselves: if I had that promotion, that relationship, that success, then I’d be satisfied
- Good things — money, family, ministry, achievement — make terrible gods
- Different wells, same thirst
- Jesus doesn’t say stop being thirsty — he offers something better: the one our deepest desires were made for
The Unveiling (John 4:16–19)
- Jesus: “Go call your husband.” She: “I have no husband.” Jesus: “You’ve had five husbands.”
- Scripture doesn’t tell us how those marriages ended — we should not create a biography the Bible doesn’t give
- The real revelation: Jesus knows her history, what she didn’t say — and stays
- He doesn’t shame her, doesn’t withdraw the offer; he continues to engage
- She calls him “a prophet” — she’s beginning to see: Jew → Sir → greater than Jacob? → prophet
- Key truth: “If you really knew me, would you still want me?” — Jesus answers yes
True Worship (John 4:20–24)
- Her question: worship on this mountain (Gerizim) or in Jerusalem?
- Jesus: a time is coming when location won’t define worship — the presence of God has drawn near
- True worshippers worship the Father in spirit and in truth
- The ultimate question is not Gerizim vs. Jerusalem, but: what will you do with Jesus?
- Worship = what satisfies you, what gives you identity, what occupies the deepest place in your heart
The Revelation (John 4:25–26)
- She says: “I know that the Messiah is coming — when he comes, he will explain everything.”
- Jesus: “I who speak to you am he.”
- Her journey: Jewish stranger → Sir → greater than Jacob? → Prophet → Messiah
- The man who asked her for water is the giver of living water; the one who knows her history is the Christ
Response and Application
- She leaves her jar and runs to tell the town: “Come see a man who told me everything I ever did.”
- We spend enormous energy controlling what others think of us — Jesus already knows everything and offers living water anyway
- Grace makes the first move; God does not wait for us to clean up before he comes looking
- Closing question: “If you knew the gift of God and who it is that asks…” — Do you know who is sitting at the well?